Keywords
Ved
Ramayana
Mahabharata
Upanishads
Puranas
Religious significance
Ganga
Categories
How to Cite
Abstract
???????? ???????? ?? ???????? ???? ?? ????? ?? ???? ??? ????? ??????? ???? ?? ???? ???????? ??? ?????????? ????????? ?? ????? ?? ?????? ??? ?????? ?? ???? ?? ??? ???? ???? ?? ??????? ???????? ?? ?????? ?? ?????? ??? ??? ???? ?????? ? ?????? ??? ?????? ????? ???? ?? ?? ???? ??? ??? ??? ?? ??? ???? ?? ?????-????? ?? ?? ????? ?????? ?? ? ???? ?????? ???? ?? ????? ???? ???-???? ?? ???? ??? ???? ??????? ?? ?????? ?? ??? ???, ??????? ????? ??? ??????? ??? ???? ?????? ???? ???? ???? ??????, ?????, ???, ???????? ??? ?????? ?? ???? ??? ??? ???? ?????? ???? ??????? ?????? ???.?? ??? ?????-????? ?? ??? ???? ?? ??? ????? ??? ????? ??? ?? ???? ????? ??????? ?? ???? ??????? ???????? ??? ???? ??? ??? ????? ??? ??? ???? ?? ??????? ? ???? ?? ?? ??? ??? ???????? ?? ?????? ?? ??????? ??? ??? ???? ?????? ???????, ?????? ??? ??? ???? ?? ????? ????????? ?? ??? ??? ??????? ????? ????? ??? ??? ???? ?? ????????? ?????? ?? ???????????? ???? ???? ???? ?????? ??????? ??? ?? ???????? ???? ?? ????? ?????? ????? ?? ????? ??? ??? ?? ??? ????-???? ?????? ??? ???????? ??? ????? ??? ??? ????? ???? ?? ?? ????? ?? ??????, ?????? ??????? ????? ??? ????? ??? ?? ?? ??? ? ??? ??? ????? ???? ?? ?? ???? ???? ???
The objective of the research presented is an attempt to acquire knowledge about the glory of Ganga and understand its historical and cultural background. For the Indian mass, the Ganges has been a symbol of India's ancient culture and civilization. The Ganga in its original form has not only irrigated an entire civilization for centuries but also fed and maintained it even after continuously changing its form and flow. Ganga is the symbol of eternity and all the arts, mythological stories and literature praise its existence. The Ganga is associated with Puranas, art, culture and history. It is mentioned at various places in ancient Indian Vangmey to contemplate. From the Vedic period to the pre-medieval period, the Ganges is weaved in various forms. During the Vedic period, Ganga has been worthy of religious significance and its water was notably used from the medical point of view. After this, in the Mahabharata, Ramayana period, Ganga was recognized as Moksha Pradatri. During the Mauryan period, Ganga was believed to be essential for commercial viewpoints. After this, the divine form of Ganga is seen under the mythological period. Gradually civilization and culture changed with the passage of time, but the glory and prestige of Ganga ji has been out spreaded across the entire world since Vedic period. Therefore, the splendor of Ganga ji is everlasting.
References
Atharvaveda, 06/24/03, Dipak Bhattacharya, Paippalada-Samhita of the Atharvaveda, The Asiatic Society (2007)
Rigveda, 03/58/06; 10/75/05; 06/45/31, Text in Devanagari, English translation Notes and indices by H. H. Wilson, Ed. W. F. Webster, Published Nag Publishers 1990, 11A/U.A. Jawaharnagar, Delhi-7.
Kuvalayamala, 24/55
Hank Heifetz (1 January 1990). The Origin of the Young God: Kālidāsa's Kumārasaṃbhava. 1/15. Motilal Banarsidass. ISBN 978-81-208-0754-9. Ganga Lahari, 15
Kaviratna, Avinash C.; Sharma, P. (1913). The Charaka Samhita 5 Vols. 1/20. Sri Satguru Publications. ISBN 978-81-7030-471-5.
Max Muller, Chandogya Upanishad 6/01, The Upanishads, Part I, Oxford University Press.
Divyavadanam, 1/2/72
Paul Deussen (Translator), Sixty Upanisads of the Veda, Narayanopanishad, 13/189-90. Vol. 2, Motilal Banarsidass, ISBN 978-8120814691 (2010 Reprint)
The Padma Purana 2/12. English translation by N. A. Deshpande (1951)
Bisaldeo Raso, 2/205
The Brahma Purana 119 / 9-11. English translation by G. P. Bhatt, (1955)
Mahabharata, Vanapavar, 84-65, 90, 94, 96. Geeta Press Gorakhpur.
J.I. Shastri (ed.), Manusmriti with Kullukabhatta Commentary (1972-1974), 8/92 reprinted by Motilal Banarsidass, ISBN 9788120807662.
Eugen Hultzsch, ed. (1911), Kalidasa's Meghaduta 54-56, 67, 74. Royal Asiatic society, London.
The Yajur Veda - Taittiriya Sanhita AB Keith Translation (1914) 21/2; 25/12.
Ramayana, 1/100, Geeta Press Gorakhpur.
Kalidas, Raghuvansh, 2/26, South Asia Books (1901)
Kalhana, Rajatarangini: The Saga of the Kings of Kashmir by Ranjit Sitaram Pandit (The Indian Press, Allahabad; 1935), 3/14
Vishnu Dharmasutra, 19/11/12, The Institutes of Vishnu (SBE07) Index". Sacred-texts.com. Retrieved 2013-03-05.
Vishnupuran, 4 / 30-31, Geeta Puran Gorakhpur.
Vayu Puran, 77/96, Geeta Press Gorakhpur.
Pandit, P. S. (1879) Vikramorvashiyam, 5/239, The Vikramorvashiyam: A Drama in Five Acts by Kalidasa (Ed.) The Department of Public Instruction, Govt. Central Book Depot, Bombay
Vairagya Shatakam, 43
Aggarwal, Vasudev Sharan (2012). पाणिनिकालीन भारत वर्ष [India At The Time Of Panini]. Varanasi - Chaukhamba Sanskrit Series.
Kumar, Naveen (2004). प्राचीन भारत में सिंचाई व्यवस्था [Irrigation System In Ancient India (Dissertation)]. Gurukul Kangri University - Haridwar.
Gouniyal, Rajendra Kumar (2002). हिन्दी काव्य में गंगा Ganga (Shodh Granth) In Hindi Poetry. Gurukul Kangri University - Haridwar.
Das, Shyamsunder (1976). Paramalaraso. Banaras- Kashi Nagari Pracharini Sabha.
Dwivedi, Hazari Prasad (1985). Prithviraj Raso. Allahabad - Sahitya Bhawan Pvt. Ltd.
Vaidya, Pl (1958). Lalitavistara (Buddhist-sanskrit Volume-1). Bihar, Darbhanga - Mithila Vidyapeeth Darbhanga.
Vidyalankar, Satyaketu (1980). मौर्य साम्राज्य का इतिहास [History Of The Maurya Empire]. Mussoorie- Shri Saraswati Sadan.
Singh, Anil Kumar (2009). जातकों में वर्णित समाज [Society Described In The Jataka]. Varanasi - Art Publication.
Shastri, Neelkanth (1969). नन्द-मौर्य युगीन [Time Of Nand-maurya]. Delhi- Motilal Banarsi Das.
This work is licensed under a Creative Commons Attribution 4.0 International License.