????? ????????????? ???????? ?? ?????? ??? ????? ???? ?? ?????? ??????
PDF

Keywords

Vedic Dharma
Regionalism
Terrorism
Casteism
Communalism

Categories

How to Cite

., S. ., & Bajpayee, R. . (2012). ????? ????????????? ???????? ?? ?????? ??? ????? ???? ?? ?????? ?????? The role of Vedic Dharma intellect in the resolution of various nationwide problems. Dev Sanskriti Interdisciplinary International Journal, 1, 42–49. https://doi.org/10.36018/dsiij.v1i.9

Abstract

??????? ?? ???????? ???? ???? ???? ?? ??? ???? ??? ????? ??????? ?? ?????? ?????? ???? ?? ??? ??? ???? ?? ???? ??? ????????? ????? ?? ?? ???????? ???? ?????? ?? ??? ???? ?? ??? ?? ???? ???? ??? ?????????? ?? ?? ?? ??????????? ?????? ????? ?? ???????? ?? ??? ????? ???? ???? ?? ?? ???????? ?? ????? ????? ??? ?? ???? ????????? ?????? ???? ???? ???? ?? ??? ???? ?????? ?? ????????? ?? ????-???? ???? ??? ?????? ???-????? ?? ???????? ???? ?? ? ?????? ???? ?? ??? ???? ???? ???? ?? ?????? ???? ????? ?????? ?? ??? ???? ?? ?? ???, ????? ??????????, ??????? ??? ????? ???? ??? ??? ?????? ?? ???????????? ???? ??? ?? ???? ???? ????, ????????? ??? ?????? ? ??, ?? ???? ?????? ?? ? ?? ?? ??? ??????????? ?? ????? ??? ????? ?????????? ?? ?? ???????????? ??????? ??? ???????????? ??? ?????? ????-???? ?? ???? ??? ???? ?? ?? ??? ???? ?????? ????? ?? ?? ??????? ??, ????? ???????-??????? ?? ??????? ?? ???, ?? ????????? ?? ?????? ?? ??? ?? ???? ???? ??????? ?????? ???? ??? ????? ?? ???? ?? ?? ???????? ?????? ??????? ?? ??? ??, ???? ????? ????????? ???? ?? ??? ??? ???? ?? ??? ?? ??????? ?????????? ???? ??? ??? ???? ?? ???????? ?????? ?? ??? ???? ?? ???? ?? ???? ??? ???? ????????? ??????? ?? ??? ???? ??????? ??????? ?? ???? ?????????????? ?? ???? ???? ??? ???? ???????? ???????, ?????????? ???? ???????? ???? ?? ????? ???? ??? ?? ??? ???? ??????? ?? ??? ?? ???? ?? ???? ??????? ????? ????? ?? ??? ???? ??? 

?? ???????? ?? ?????? ??? ????? ???? ?? ???? ?????? ??? ??? ???? ????? ???? ?? ???????? ?????? (????? ????) ?? ???? ???? ??? ??????? ?? ?? ?? ??????? ???????? ?? ????? ?? ???? ???? ??? ????? ??????? ??? ??????? ?????? ??? ??????? ???????? ?? ?????? ??????? ???? ??? ??????? ?????? ?? ???????? ?? ???? ???? ??????????? ?? ?? ???? ???? ?? ???? ??? ? ????? ?? ????? ?? ??????? ????? ?? ????? ?? ?????? ??? ???????????? ?? ?????? ?? ?????? ????? ??? ??????? ???????? ?? ???????? ?? ??????? ? ??????? ?? ???? ???????, ?????????? ???????????? ? ???????? ?? ????? ?? ’’??????? ??????????’’ ? ’’?????? ?????????' ?? ????? ?? ????? ??????? ?? ?? ?????? ????? ?????? ?? ???? ???? ?? ??????? ????? ?? ???? ?????? ?? ???? ?????? ?? ????? ?????? ?? ??????? ????? ?? ?????? ?? ??????? ???????? ???????, ??????????, ??????? ???? ???????? ?? ???????? ???? ?? ?????? ?? ?????? ????? ???? ??????? ???????? ?? ?????? ??? ?????????? ?????? ?? ??????? ?? ???? ???

Dharma is the mode to sophisticated sympathy. According to Vedic literature, Dharma is the supreme code of conduct to make a person's life successful, develop civilized and well cultured society. The preacher is the one who is endowed of the best human qualities and considers the entire human race as the child of a divine God. The quality-element which is lived by the living being and through it, it nurtures all living beings and gives them peace and support is called Dharma. Thus, Dharma is the same for the whole humanity, under whose guidance, under whose shadow all kinds of ideologies are nourished equally, and there should be no mutual dissidence, this religion (Dharma) is eternal and the same. In this regard devic culture guides us in current Communal malice with appropriate custom by stating that it is worthy to be called dharma only, if it has quality of patience, whose dignity and discipline can be sustentation and provides equi protection to all. But today this true form of Dharma has become extinct, religion has become a mere ritual. Superstition is spread everywhere in the name of religion Dharma. Today many problems have arisen in society due to being unaware of the true nature of religion ( Dharma). Due to religious fanaticism, communalism is born. Apart from this, problems like casteism and regionalism continue to distort the society. Not only India, the world is facing the brunt of terrorism.Vedic religion has an important role in solving these problems. If human beings adopt the true nature of religion (Vedic religion) in their lives, then it is possible to get rid of the above problems. Religious amiableness  and religious harmony are mentioned in Vedic texts. Religious amiableness means promoting the spirit of respecting and loving  other religious communities as well as their religion. The solution to the problem of communalism lies in the adherence to this feeling of religious amiableness. Religious harmony refers to the development of a sense of "(aatmavat sarvabhuteshu), one should feel happiness and distress of others as his own" and "(vasudhaiv kutumbakam), the world is one family." in the place of narrow minded, selfish attitudes and feelings between the individual and the person, ie when one human thinks  another man as his own and their family as his own family. If we think like it, then all kinds of xenophobia will automatically end, as a result, elimination of problems like casteism, regionalism, terrorism will be possible. Thus Vedic religion can play an important role in solving social problems.

https://doi.org/10.36018/dsiij.v1i.9
PDF

References

Dikshita, Bhattoji (2003). Siddhanta Kaumudi 1/139. Ed. S.C. Vasu, Motilal Banarasidass. ISBN 978-81-208-1290-1

Saraswati, Sivananda. Brihadaranyaka Upanishad 2/5/11, Sanskrit text, English translation, and commentary. Published by Divine Life Society, 1985.

Rigveda-Samhita, 1/22/18 Text in Devanagari, English translation Notes and indices by H. H. Wilson, Ed. W. F. Webster, Published Nag Publishers 1990, 11A/U.A. Jawaharnagar, Delhi-7.

Atharvaveda 3/8/5, Dipak Bhattacharya, Paippalada-Samhita of the Atharvaveda, The Asiatic Society (2007)

Atharvaveda 3/8/4, Dipak Bhattacharya, Paippalada-Samhita of the Atharvaveda, The Asiatic Society (2007)

Rigveda, Mudgalopanishad Purushukta 12, Text in Devanagari, English translation Notes and indices by H. H. Wilson, Ed. W. F. Webster, Published Nag Publishers 1990, 11A/U.A. Jawaharnagar, Delhi-7.

Vyasa, Veda. Mahabharata 42/188, Geetapress Gorakhpur.

Vyasa, Veda. Mahabharata 180/32/33, Geetapress Gorakhpur.

Rigveda 8/49/2, Text in Devanagari, English translation Notes and indices by H. H. Wilson, Ed. W. F. Webster, Published Nag Publishers 1990, 11A/U.A. Jawaharnagar, Delhi-7.

Taittiriya Aranyaka 10/63, Adarsha Sanskrit Shodh Samstha, Pune (2010)

Manusmriti 6/91, Ranjan Publications (2008) https://doi.org/10.1016/j.motcer.2008.05.001

Rigveda - 1/62/2, Text in Devanagari, English translation Notes and indices by H. H. Wilson, Ed. W. F. Webster, Published Nag Publishers 1990, 11A/U.A. Jawaharnagar, Delhi-7.

Taittiriya Upanishad - 1/11/1, Advaita Ashram, India (2010)

Isavasyopanishad 15, Sri Sharda Peetham, Gujarat (2012)

Vrihadaranyaka Upanishad 1/4/14, Shri Kailash Ashram, Rishikesh (2000)

Chandogya Upanishad 2/23/1, Shri Kailash Ashram, Rishikesh (2002)

Srimad Bhagavad Gita 4/13, Geeta Press Gorakhpur (2014)

Kulshrestha, Agam (2008) संस्कृति के प्रमुख महाकाव्यों में धर्म [Religion In The Major Epics Of Culture]. Agra: Baake Bihari Publications, P. 11, 12

Natani, Q. Narayan And Sharma, Pragya (2000) भारत में सामाजिक समस्याएँ [Social Problems In India]. Jaipur: Pointer Publishers, P. 329

Mookerjee, Rabindranath And Agrawal, Bharat (2005) सामाजिक समस्याएँ [Social Problems]. Delhi: Vivek Prakashan, P. 78, 79, 151, 164, 165, 423

Mookerjee, Rabindranath (1989) भारतीय समाज व संस्कृति [Indian Society And Culture]. Delhi: Vivek Prakashan, P. 422, 423

Christ, Yakub (2001) [सामान्य धर्मदर्शन एवं दार्शनिक विश्लेषण] General Philosophy And Philosophical Analysis. Delhi: Motilal Banarsidass, P. 297

Brahmavarchas (1998) पं. श्रीराम शर्मा आचार्य वाङ्मय: भव्य समाज का अभिनव निर्माण [Pt. Shriram Sharma Acharya Vangmay: Innovative Construction Of Grand Society] (Vol. 46). Mathura: Akhand Jyoti Institute, P. 2.32, 2.33, 4.8

Brahmavarchas (1998) पं. श्रीराम शर्मा आचार्य वाङ्मय: धर्म तत्व का दर्शन और मर्म [Pt. Shriram Sharma Acharya Vangmay: Philosophy And Merit Of The Dharma Element] (Vol. 53). Mathura: Akhand Jyoti Institute, P. 6.24, 6.26, 6.29, 6.29, 6.33, 6.39

Sinha, Harendra Prasad (2009) धर्म दर्शन की रूपरेखा [The Outline Of Dharma Darshan]. Delhi: Motilal Banarsidas, P. 320

This work is licensed under a Creative Commons Attribution 4.0 International License.