?????????? ??????? ??? ????? ??????? ?? ????????? ???????
PDF

Keywords

Panchakarma
Tridosha
Shatkarma

Categories

How to Cite

kumar, S., & Upadhyay, V. (2012). ?????????? ??????? ??? ????? ??????? ?? ????????? ??????? Comparative study of Ayurvedic Panchakarma and Yogic shatkarma. Dev Sanskriti Interdisciplinary International Journal, 1, 06–11. https://doi.org/10.36018/dsiij.v1i.6

Abstract

??????? ?????? ???????????? ????? ???? ??? ????????? ?? ?????? ???? ??? ?????? ????? ???? ?? ???? ??? ???? ??? ????????? ??? ??????? ???? ?? ???????? ??? ??? ?? ????? ?? ??? ??????? ??? ????????? ??? ?? ????????? ?? ????????? ?? ??? ???? ????? ???? ??? ???? ???, ????? ???? ???? ???? ?? ??????? ?? ?????? ?? ???? ??? ????? ???? ??????? ???????? ?? ????? ??? ??????? ????? ???? ???? ?? ?????? ???? ?? ??? ??? ??????? ??? ??????? ?? ?????? ???????? ??? ??? ?? ??? ???, ????? ?? ???? ?? ?????? ???? ??? ???? ?? ?????? ??? ?????? ?????? ??? ????? ??? ? ?? ????? ?? ???????? ???? ?????? ????????? ??? ??????????? ??????? ???? ???? ??? ??????? ?? ??????? ?? ??????????? ??? ???? ?? ???? ???? ????? ???? ???? ???? ??????? ???????? ? ???????? ?? ?????? ???? ?????? ??? ??? ???????? ?? ?? ??? ???? ??? ????? ???????????, ?????? ? ??? ???????? ?? ???? ?? ??????? ? ??????? ?? ????????? ??????? ?? ??, ????? ???????????? ???? ???? ?????? ???? ?? ???? ??? ?? ??? ???? ??? ?? ????? ?? ?????? ???? ?? ?? ???? ???? ??? ??????????? ????????? ???????? ??? ??????? ?? ????? ???? ????????? ?? ?????? ???? ??????? ??????? ???? ???? ??????? ??? ????, ????? ? ????? ?? ?????? ???? ???? ?? ???? ??????? ??? ?? ? ??? ?? ?? ?????? ???? ?? ???? ???? ???? ?????????? ???????? ?? ?? ???????? ??, ?? ?? ?????? ??? ???? ???? ??? ? ??????? ??? ???????? ??-???? ?? ???? ?????? ??????????? ?? ?????? ????? ?????? ?????? ????? ??????? ???? ??? ????? ???? 

While ancient Indian ayurveda proves helpful in incorporating good health into the life, yoga is a unique art of bringing health and beauty into life. They both have completely different concepts. They do not suppress distortions or diseases, but finish them off, thereby eliminating the possibility of their return. Therefore, their various activities are being increasingly used for treatment and physical development. Panchakarma and shetkarma, which are parts of Ayurveda and Yoga respectively, help in purification and psychological  balance of the body by eliminating the doshas from the body. Both of these aim to establish equilibrium in the Tridoshas by refinement. It is necessary to be familiar with the similarities and inequalities between them for proper use due to the theoretical combination of hetkarma with panchakarma.keeping the same objective, in this research paper a comparative study of Panchakarma and Shatkarma has been done on the basis of fundamental principles, facts and results of research investigation done so far, so that they can be properly used. Therefore, in this research paper, we have tried to show that there are some theoretical similarities between them because these two deeds establish balance by maintaining and eliminating  the Tridoshas. In Panchakarma, medicine, mantra and yantra are used, while in shetkarma due to the use of water and salt, there also exists functional oddities between them, this study helps researchers for future research study and currently curious publick to understand its concept. . By making them familiar with the principles, which help them to understand it further.

https://doi.org/10.36018/dsiij.v1i.6
PDF

References

Gupta, Kaviraj Atridev (2000) Ashtanga Hridaya Sutra. Varanasi: Chaukhamba Sanskrit Institute, P. 100, 101

Jha, Pitamber And Digambar (2001) Hatha Pradipika. Pune: Kaivalyadhama Yoga Temple Committee, P. 33, 47

Nigam, Umashankar (1999) Clinical Panchakarma. Ujjain: Study Palace, P. 18

Shastri, Satyanarayana (2001) Charaka Samhita (Part-1). Varanasi: Chaukhamba Indian Academy, Sutrasastha, P. 5, 424, 573

Shukla, Vidyadhar (2000). Kayachikitsa. Varanasi: Chaukhamba Surbharati Publications, P. 31

Shukla, Vidyadhar And Tripathi, Ravidutt (2003) आयुर्वेद का इतिहास एवं परिचय [History And Introduction Of Ayurveda]. Delhi: Chaikhanna Cultural Foundation, P. 3

Saraswati, Niranjananand (1997) Gherand Samhita. Munger: Yoga Publication Trust, P. 15, 23

Singh, Ramharsha (1999) योग एवं यौगिक चिकित्सा [Yoga And Yogic Treatment]. Delhi: Chaukhamba Sanskrit Foundation, P. 78

Singh, Ramharsh (2002) स्वस्थवृत विज्ञान [Health Science]. Delhi: Chaukhamba Sanskrit Foundation, P. 13

Bhagirathi, S. E. (2006, December) Effect Of Kapalbhati On Vital Capacity & Breath Holding Capacity. 5th International Conference. Puna: Kaivalya Dham, P. 51-52

Bhole, M.V. & Karambelkar, P. V. (2009) Water Suction In Internal Cavities During Udhyan Band & Nauli. Yoga Mimamsa, 40 (3 & 4), 33-38.

Bhole, M.V. (1988) Yogic Shatkarma & Ayurvedic Panchkarma Some Thought And Reflection. Yoga Mimamsa, 28 (3 & 4), 81-89.

Chandra, N. (2001, March) Erandi Tail Ek Gun Aneka. Ayurvedic Vikas. Ghaziabad: A Dabur Pvt. Ltd, P.165

Chauhan, P. & Poornima, K. (2005, June) Panchakarma Chikitsa Me Vasantik Vaman Karam Ki Upadeyata. Sachitra Ayurveda. Patna: Shri Vedhnath Prakashan, P. 897

Gore, M. M. & Gharote, M. L. (1980) Effect Of Some Yogic Practices On Flow Rate And Lungs Capacity. Yoga Mimamsa, 1 (2), 100-104.

Guyton, A. C. (2006) Textbook Of Medical Physiology. New Delhi: Elsevier India Pvt. Ltd, P. 669, 824.

Mishra, L., Singh, B.B. & Dagenais, S. (2001) Ayurvedic Therapies Into The Health Care System. Alternative Therapy In Health And Medicine, 7(2), 44-50.

Pinel, J. (2012) Biopsychology. New Delhi: Pearson Education, P. 179.

Srikanta, S. S., Nagratna, H. R. & Nagratna, P. (2004) Yoga For Diabetes. Banglore: Swami Vivekanand Prakashan, P.100-103.

Sujathak, J. (2004) Changes In Heart Rate Variability After Kunjal Kriya (Unpublished Dissertation). Vivekanand Yoga Anusandhan Sansthan : Banglore.

Vicente, P. D. (2008) Nati Kriya In The Management Of Bronchial Ashthma And Chronic Spastic Bronchitis. Yoga Mimamsa, 40 (1 & 2), 46- 52.

This work is licensed under a Creative Commons Attribution 4.0 International License.